heno nitāi bine bhāi, rādhā-kṛṣṇa pāite nāi “Unless one takes shelter under the shade of the lotus feet of Lord Nityananda, it will be impossible to attain Radha-Krishna”. The Kṛṣṇa consciousness movement is for approaching Rādhā-Kṛṣṇa, to be associated with the Supreme Lord in His sublime pleasure dance. That is the aim of Kṛṣṇa consciousness.
The guru–shishya tradition, or parampara (“lineage”), denotes a succession of teachers and disciples in traditional Vedic culture and religions such as Hinduism, Jainism, Sikhism and Buddhism (Tibetan and Zen tradition). It is the tradition of spiritual relationship and mentoring where teachings are transmitted from a guru “teacher” (Sanskrit: गुरु) to a śiṣya “disciple” (Sanskrit: शिष्य). Such knowledge, whether it be Vedic, agamic, architectural, musical or spiritual, is imparted through the developing relationship between the guru and the disciple.
In the last 250 years, the extensive forests of Vrindavan have been subjected to urbanization, first by local Rajas (Kings) and in recent decades by apartment developers. The forest cover has been whittled away to only a few remaining spots, and the local wildlife, including peacocks, cows, monkeys and a variety of bird species has been virtually eliminated. A few peacocks are left in the city but monkeys and cows can be seen almost everywhere.
This is an interesting article. It was written in the year 1937 by his Holiness Sri Kanu Priya Goswami, a very prominent Gaudiya Vaishnava at that time. (Please note: Sri Kanu Priya Goswami is not completely accepted in the Gaudiya Math lines of thoughts, as far as philosophical conclusions are concerns. After reserving this article from […]