There a many reservations from other religions about the worship of deity’s (form’s of God’s and Goddesses in the temple) in Hinduism. Its called idolatry and is not recommended in Christianity, Islam and perhaps other beliefs.
The ‘Jaiva Dharma’ book – compiled by Srila Bhaktivinoda Thakura has a chapter (Nitya-Dharma & Idolatry) where a Islamic Mullah ask questions and brings arguments like this:
Isn’t meditating on a form of the Lord within one’s mind superior to imagining a form with the help of the material elements?
In our Koran it is written that the Supreme Entity has a divine all-conscious form, so we are compelled to accept this fact. However, any image of that spiritual form is material; that is what we call but. The worship of but is not the worship of the Supreme Being.
Matter is distinct from God. I think that it is better not to worship material objects, because it is said that Satan introduced the worship of matter to keep the living entities bound in the material world.
Than the Vaishnava Pandit Goracandra Das Babaji of Mayapur gave some points and views on this topic: (its shortened here to bring some interesting points only)
Continue reading Nitya-Dharma & Idolatry
This is a conversation by Srila Bhaktivedanta Narayana Maharaja about the Sri Damodarastakam that is especially celebrate in the month of Kartika (Oct/Nov) by the Devotees of Krishna, every morning and evening, in the temples and in every house.
Satyavrata Muni had prayed in verse 7:
“You were bound by of Mother Yasoda, and at that time You delivered Manigriva and Nalakuvera from maya and awarded them prema-bhakti. I don’t want the benediction of impersonal liberation. It is prema-bhakti that I want, but not ordinary prema-bhakti. I want the liberation of prema-bhakti that You awarded to Manigriva and Nalakuvera.”
Continue reading Sri Damodarastakam
In the vedic scriptures you can find answers that are good to know. Where do we come from? Clear statement we can find also in the purports of the mantras 16. and 17. of the Śrī Īśopaniṣad given bei A.C. Bhaktivedanta Swami. That is a standard book and all Vaishnavas and truth-seeker should have read it and accept the philosophical points.
(from mantra 16.)
The all-pervading feature of the Lord – which exists in all circumstances of waking and sleeping as well as in potential states and from which the jīva-śakti (living force) is generated as both conditioned and liberated souls – is known as Brahman.
Continue reading Where do we come from