In the book Jaiva-Dharma of Srila Bhaktivinoda Thakur a interesting discussion takes place between Advaita Das and Digambara, who where friends from early childhood but now meet after a long time. Digambara became a follower of the Goddess Durga and tries to explain his superior status.
Advaita Das asked a question: “Please explain one idea to me. What is civilization, and what is material science?”
Digambara: Civilization means to speak courteously in a cultured society, to dress oneself in a respectable and pleasing manner, and to eat and to conduct oneself in a way that is not repugnant to others. You do none of these things.
Advaita: Why do you say that?
Digambara: You are distinctly unsociable, for you do not mingle with others. The Vaishnavas have never learned what it means to please others with sweet words. As soon as they lay eyes on anyone, they command him to chant HariNama. Why, is there no other civilized discussion?
Anyone who sees your dress will not be in clined to let you sit in an assembly. You wear a loincloth, a peculiar tuft of hair on the top of your head, and a garland of beads around your neck. What kind of an outfit is this? And you eat only potatoes and roots. You are not at all civilized.
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The Shastra (vedic scriptures) were manifested from this merciful consideration of Sri Bhagavan (GOD). Issuing forth by His mercy, the sun of the Shastra arose in the sky of the hearts of the ancient Aryans, and illuminated all the injunctions and rules to be followed by the populace.
In the beginning was the Veda-Shastra. One part of the Veda-Shastra teaches pious activities directed toward the attainment of material fruits (Karma); one part teaches knowledge directed toward liberation (Jnana), and another part teaches devotion with love and affection for Bhagavan (Bhakti). The Jivas (living enteritis) who are infatuated with Maya (illusion) are found in many different conditions. Some are completely stupefied, some have a little knowledge, and some are knowledgeable in many subjects. The Shastra provides different types of instructions that are consistent with the different mentalities of the Jivas. This differentiation is known as Adhikara, eligibility.
Continue reading The Vedic System
There a many reservations from other religions about the worship of deity’s (form’s of God’s and Goddesses in the temple) in Hinduism. Its called idolatry and is not recommended in Christianity, Islam and perhaps other beliefs.
The ‘Jaiva Dharma’ book – compiled by Srila Bhaktivinoda Thakura has a chapter (Nitya-Dharma & Idolatry) where a Islamic Mullah ask questions and brings arguments like this:
Isn’t meditating on a form of the Lord within one’s mind superior to imagining a form with the help of the material elements?
In our Koran it is written that the Supreme Entity has a divine all-conscious form, so we are compelled to accept this fact. However, any image of that spiritual form is material; that is what we call but. The worship of but is not the worship of the Supreme Being.
Matter is distinct from God. I think that it is better not to worship material objects, because it is said that Satan introduced the worship of matter to keep the living entities bound in the material world.
Than the Vaishnava Pandit Goracandra Das Babaji of Mayapur gave some points and views on this topic: (its shortened here to bring some interesting points only)
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This is a conversation by Srila Bhaktivedanta Narayana Maharaja about the Sri Damodarastakam that is especially celebrate in the month of Kartika (Oct/Nov) by the Devotees of Krishna, every morning and evening, in the temples and in every house.
Satyavrata Muni had prayed in verse 7:
“You were bound by of Mother Yasoda, and at that time You delivered Manigriva and Nalakuvera from maya and awarded them prema-bhakti. I don’t want the benediction of impersonal liberation. It is prema-bhakti that I want, but not ordinary prema-bhakti. I want the liberation of prema-bhakti that You awarded to Manigriva and Nalakuvera.”
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In the vedic scriptures you can find answers that are good to know. Where do we come from? Clear statement we can find also in the purports of the mantras 16. and 17. of the Śrī Īśopaniṣad given bei A.C. Bhaktivedanta Swami. That is a standard book and all Vaishnavas and truth-seeker should have read it and accept the philosophical points.
(from mantra 16.)
The all-pervading feature of the Lord – which exists in all circumstances of waking and sleeping as well as in potential states and from which the jīva-śakti (living force) is generated as both conditioned and liberated souls – is known as Brahman.
Continue reading Where do we come from