SRI HIT PREMANANDAJIVrindavan – Radhavallabha Sampradaya Question & Answers, CAN ONE CHANGE THEIR GURU? The original Video can be played from YouTube. This page brings also the English translation from Hindi, translated by Hari Radhacharan Das. (reverence and contact and the end oft the page) A foreword from Jagadananda das ‘Vrindavan’ about this video: This […]
Eine sehr schöne Klasse über Srila Sanatana Gosvamis Brihat-bhagavatamrita Mathura, Indien, 5. September 2003 Dies ist die zehnte Klasse, einer Serie von Klassen (original in Hindi) von Srila Narayana Maharaj, über Srila Sanatana Gosvamis Srimad Brihat-bhagavatamrita. Um die vorherigen Klassen kurz zusammenzufassen: Sri Narada Rsi reiste durch das ganze Universum um die erhabendsten Gottgeweihten zu suchen, […]
The guru–shishya tradition, or parampara (“lineage”), denotes a succession of teachers and disciples in traditional Vedic culture and religions such as Hinduism, Jainism, Sikhism and Buddhism (Tibetan and Zen tradition). It is the tradition of spiritual relationship and mentoring where teachings are transmitted from a guru “teacher” (Sanskrit: गुरु) to a śiṣya “disciple” (Sanskrit: शिष्य). Such knowledge, whether it be Vedic, agamic, architectural, musical or spiritual, is imparted through the developing relationship between the guru and the disciple.
Even if a person such as Satan exists, he is no more than a special Jiva under the control of God, and has no power to do anything that is opposed to God’s will. However, in my opinion, it is not possible for such a monstrous living entity to exist. No activity can take place that is contrary to the will of Iswara, nor is any living entity independent of the Lord.
What you describe as civilization has no good qualities, because truthfulness and simplicity are really the only good qualities. In modern times, civilization has come to mean keeping one’s depravity concealed within. The word sabhyata literally means fitness to participate in a sabha, or a virtuous assembly. In reality, civilization that is free from sin and deception is only found among Vaishnavas. Non-Vaishavas very much appreciate civilization that is saturated with sin. The civilization that you speak of is not related to the nitya-dharma of the Jihva.
Wir können daher nicht erwarten, Wissen oder Veda mit unseren unvollkommenen Sinnen zu erwerben. Auch können wir mit all diesen Unzulänglichkeiten des bedingten Lebens niemandem vollkommenes Wissen vermitteln. Noch sind wir selber vollkommen. Aus diesem Grund nehmen wir die Vedas so an wie sie sind.
Yesterday was Makhara-sankranti, the descending of the Ganges River. All Indians, even those living very far away from Ganges, will somehow go there to take bath. When I was a little baby in India, I used to take bath with my father on this very day. I remember that although it was very cold, still I would jump in. On this day all the bathing ghats are full with hundreds of thousands of people.
Meat can never be obtained without injury to living creatures, and injury to sentient beings is detrimental to the attainment of heavenly bliss; let him therefore shun the use of meat. Having well considered the disgusting origin of flesh and the cruelty of fettering and slaying corporeal beings, let him entirely abstain from eating flesh.”(Manu-samhita 5.48-49)
Before Srimad-Bhagavatam, no scripture had given the information that anyone had bound the Supreme Lord. Sri Kṛṣṇa is that Supreme Lord. There is no limit to His expanse – inner, outer, upper, lower, downward or sideways. How, then, could a rope, which is itself matter and has limit, bind the unlimited Krsna? That rope was sat-cit-ananda, and especially it was made of the vatsalya-prema of Mother Yasoda. Actually it wasn’t an ordinary rope; it was the rope that Mother Yasoda used to tie her hair. Kṛṣṇa was bound simply by that.
A brahmana in Kasi Varanasi once prayed to Lord Siva, “I want to give my daughter in marriage, but I have no money. Please give me money.” Lord Siva told him, “Go to Vrndavana and meet with Srila Sanatana Gosvami. You can ask him to give you some wealth for your daughter’s marriage.” The brahmana went to Vrndavana, by foot, and there he asked the villagers there for the whereabouts of a person named Sanatana Gosvami. As they all knew him, they pointed out his residence.