In the vedic scriptures you can find answers that are good to know. Where do we come from? Clear statement we can find also in the purports of the mantras 16. and 17. of the Śrī Īśopaniṣad given bei A.C. Bhaktivedanta Swami. That is a standard book and all Vaishnavas and truth-seeker should have read it and accept the philosophical points.
(from mantra 16.)
The all-pervading feature of the Lord – which exists in all circumstances of waking and sleeping as well as in potential states and from which the jīva-śakti (living force) is generated as both conditioned and liberated souls – is known as Brahman.
Continue reading Where do we come from
This is an interesting article. It was written in the year 1937 by his Holiness Sri Kanu Priya Goswami, a very prominent Gaudiya Vaishnava at that time.
(Please note: Sri Kanu Priya Goswami is not completely accepted in the Gaudiya Math lines of thoughts, as far as philosophical conclusions are concerns. After reserving this article from other Vaishnavas, I did a deep research about Sri Kanu Priya Goswami and found out, that he was oppose to significant conclusions of the Vaishnava Siddhānta. So take it with caution!)
Extracts from the book “Jiver Swarupa & Swadharma” by Sri Kanu Priya Goswami.
The holy advent of Sri Gouranga Sundar stands out as the least of good events in the history of the modern age. In the near future over the ashes of materialism and consumerism a great religion of the soul will emerge the inconceivable influence that will wipe out all sorrows, distress, dejection’s, malice and all sorts of blemishes of the human heart, and thereafter, keeping the whole world together in one unbreakable bond of pure, clear and wholehearted love of God. The name of that religion is “Prema Dharma” or religion of love propounded by Sri Gouranga.
In a very subtle way, the inevitable influence of Sri Gaura lila of this Kalpa will be revealing gradually, and after Kali’s untimely exist, in this Kaliyuga only the Prema Dharma (religion of love) will prevail throughout the rest of the period of Kali as the best Atma dharma (religion of self), and gradually people will realize the same being hallowed in its own glory.
At the present though Gour lila is withdrawn from here, the Prema seed which has been strewn in the world during that lila due to sure and infallible reactions of its influence in the near future from one corner of the earth to the other, the world will be flooded by a great flash of Prema dharma.
In the near future that pride of intellect of millions of intellectuals will be blown to pieces and they would roll on the feet of Bhakti Devi. Millions of untouchables and non Hindus will assemble and unite in the great arena of Nama yuga.
Continue reading Prediction of Prema Yuga
* (Sanskrit – ancient Indic language, classical literary language of India)
Lord Siva said:
Oh beautiful lady (Parvati), know that the Visnu, Narada, Bhagavata, Garuda, Padma and Varaha Puranas are sattvika; the Brahmanda, Brahma-vaivarta, Markandeya, Bhavisya, Vamana and Brahma Puranas are rajasika; and the Matsya, Kurma, Linga, Siva, Skanda and Agni Puranas are tamasika.
Purāṇas are made just to complete Vedic knowledge, or supplementary addition to the Vedic literature. Because Vedic literature is very difficult to understand, therefore they have been expanded by the Purāṇas for different classes of men. So there are three divisions of the Purāṇas: sattvika Purāṇa, rājasika Purāṇa and tamasika Purāṇa.
Continue reading Notes about Puranas
In Hinduism, the river Ganga is considered sacred and is personified as a goddess Ganga. It is worshipped by Hindus who believe that bathing in the river causes the remission of sins and facilitates Moksha (liberation from the cycle of life and death) the water of Ganga is considered very pure. Pilgrims immerse the ashes of their kin in the Ganges, which is considered by them to bring the spirits closer to moksha.
Continue reading Holy Ganges River
Vraj Mandala Parikrama with Srila BV Narayana Maharaja
The place we have now arrived at is full of spiritual mysteries. It is a very unique and confidential location. Uddhava wanted to come to this place but he became so perplexed that he lost his way. When Krishna had gone to Mathura after being taken away by Akrura, the gopis spent months together in this place we are now. They did not eat or sleep or bathe or change their clothes, they were completely oblivious to all material considerations. They would not even return home to their families. They just laid around here totally shattered in utter despair. If there is any place in Vraja that could symbolize the most intense mood of separation, then this place is it. This place where we now stand within the boundaries of Nandagram exemplifies the highest mood of love in separation.
Continue reading Uddhava Keyari
Significant points given by Srila Bhaktisiddhanta Saraswati Thakura Prabhupada
There is no peace or happiness in our worldly life. Circumstances create turmoil and annoyance.
Continue reading Test and Trial in this World
Cakalesvara Mahadeva came near the bank of Govardhana. He is present there. Why?
If anyone gives Govardhana`s caranamrita to Caklesvara Mahadeva, he will very quickly take away their sins and past karma, and give them vraja-vasa and vraja-seva. Therefore, the devotees offer Govardhana’s caranamrita to Sivaji. Giriraja Govardhana’s caranamrita is present in Manasi Ganga. He bathes and stays in Manasi Ganga. It is Giriraja Govardhana’s caranamrita. If anyone offers that Ganga water to Sivaji, then even without bhajana, he gives everything. He makes the path to the soul’s welfare clear.
Does he give all worldly perfections? No. He will give perfection in bhakti. Srila Sanatana Gosvami stayed near Cakalesvara Mahadeva and daily performed Govardhana parikrama. After some days, Srila Sanatana Gosvami said, “I won’t come stay with you. Worldly people come and their hearts are very dirty, therefore, they make you dirty. They give sweets, milk, flowers, and leave everything very dirty, so then flies and mosquitoes come. Just by coming and throwing things, is this puja?”
Continue reading Cakalesvara Mahadeva
Ratha Yatra (Ratha Jatra or Chariot Festival) is a Hindu festival associated with the god Jagannath held at Puri in the state of Odisha, India. This annual festival is celebrated on Ashadha Shukla Dwitiya (second day in bright fortnight of Ashadha month).
The festival commemorates Jagannath’s annual visit to Gundicha Temple via Mausi Maa Temple (aunt’s home) near Balagandi Chaka, Puri.
As part of Ratha Yatra, the deities of Jagannath, Balabhadra and Subhadra are taken out in a procession to Gundicha Temple and remain there for nine days. Then the deities or Ratha Yatra return to the Main temple.
Continue reading Ratha Yatra Puri
In Manu Samhita states that we shouldn’t drink (or offer to God):
The milk of a cow (or other female animal) within ten days after her calving, that of camels, of one-hoofed animals, of sheep, of a cow in heat, or of one that has no calf with her.
…and all dairy cows are without calves from the first day!
Rig veda 10 87 17 (from the Indian Cow issue 33):
Milk derived forcibly from cows is poisonous and leads to many kinds of incurable diseases.
Continue reading The Milk Of Cows
Srila Raghunatha dasa Gosvami
has composed a prayer in his Vraja-vilasa-stava:
muda gopendrasyatmaja bhuja parisranga nidhaye
sphurad gopirvrndair yam iha bhagavatam pranayibhih
bhajadbhistair bhaktyas vamabhilasitam praptam acirad
yamitire gopisvaram anudinam tam kila bhaje
‘I daily worship Gopishvara Mahadeva, who is situated on the bank of Yamuna. That very Gopishvara was worshipped with deep devotion by the Gopis, and he quickly fulfilled their desire to attain a supremely precious jewel in the form of the embrace of the son of Nanda Maharaja [Krishna].’
Srila Sanatana Gosvami, the great Vaishnava saint who resided in Vrindavana near the old Sri Madana-Mohana temple, would go daily to see Sri Gopishvara Mahadeva at his temple. Once, in his older years, Sanatana Gosvami had a dream wherein Gopishvara Mahadeva appeared and instructed him: “Now that you are old, please do not go through so much trouble to see me.” Sanatana Gosvami replied, “I will continue to come. I cannot change this habit.” Gopishvara Mahadeva said, “Then I will come and stay very near to your residence, manifesting in Bankhandi” The very next day, Sri Gopishvara Mahadeva appeared in Bankhandi, halfway between his original temple and Srila Sanatana Gosvami’s residence. Seeing this, Sanatana Gosvami became overwhelmed with transcendental ecstasy, and from that day on he visited Bankhandi Mahadeva every day.
Continue reading Granting Perfekt Love