SRI HIT PREMANANDAJIVrindavan – Radhavallabha Sampradaya Question & Answers, CAN ONE CHANGE THEIR GURU? The original Video can be played from YouTube. This page brings also the English translation from Hindi, translated by Hari Radhacharan Das. (reverence and contact and the end oft the page) A foreword from Jagadananda das ‘Vrindavan’ about this video: This […]
Govardhana Hill (गोवर्धन), also called Mount Govardhana or Giri Raj, is a sacred Hindu site in the Mathura district of Uttar Pradesh, India on an 8 km long hill located in the area of Govardhan and Radha Kund, which is about 21 kilometres from Vrindavan. Govardhan Hill, stretching from Radha Kund to south of Govardhan, […]
heno nitāi bine bhāi, rādhā-kṛṣṇa pāite nāi “Unless one takes shelter under the shade of the lotus feet of Lord Nityananda, it will be impossible to attain Radha-Krishna”. The Kṛṣṇa consciousness movement is for approaching Rādhā-Kṛṣṇa, to be associated with the Supreme Lord in His sublime pleasure dance. That is the aim of Kṛṣṇa consciousness.
Eine sehr schöne Klasse über Srila Sanatana Gosvamis Brihat-bhagavatamrita Mathura, Indien, 5. September 2003 Dies ist die zehnte Klasse, einer Serie von Klassen (original in Hindi) von Srila Narayana Maharaj, über Srila Sanatana Gosvamis Srimad Brihat-bhagavatamrita. Um die vorherigen Klassen kurz zusammenzufassen: Sri Narada Rsi reiste durch das ganze Universum um die erhabendsten Gottgeweihten zu suchen, […]
The guru–shishya tradition, or parampara (“lineage”), denotes a succession of teachers and disciples in traditional Vedic culture and religions such as Hinduism, Jainism, Sikhism and Buddhism (Tibetan and Zen tradition). It is the tradition of spiritual relationship and mentoring where teachings are transmitted from a guru “teacher” (Sanskrit: गुरु) to a śiṣya “disciple” (Sanskrit: शिष्य). Such knowledge, whether it be Vedic, agamic, architectural, musical or spiritual, is imparted through the developing relationship between the guru and the disciple.
Even if a person such as Satan exists, he is no more than a special Jiva under the control of God, and has no power to do anything that is opposed to God’s will. However, in my opinion, it is not possible for such a monstrous living entity to exist. No activity can take place that is contrary to the will of Iswara, nor is any living entity independent of the Lord.