This is a conversation by Srila Bhaktivedanta Narayana Maharaja about the Sri Damodarastakam that is especially celebrate in the month of Kartika (Oct/Nov) by the Devotees of Krishna, every morning and evening, in the temples and in every house.
Satyavrata Muni had prayed in verse 7:
“You were bound by of Mother Yasoda, and at that time You delivered Manigriva and Nalakuvera from maya and awarded them prema-bhakti. I don’t want the benediction of impersonal liberation. It is prema-bhakti that I want, but not ordinary prema-bhakti. I want the liberation of prema-bhakti that You awarded to Manigriva and Nalakuvera.”
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Srila Sanatana Gosvami was practicing bhajana near the Yamuna River at Kaliya-hrada, the former abode of the very poisonous snake named Kaliya. Kaliya-hrada was close to the Yamuna, and therefore its surrounding area was full of sand. Srila Sanatana Gosvami wore only a loincloth. He used to go begging door-to-door for a small amount of prasada (Krsna’s food remnants), and would take as his meal only one dry chapatti (flat bread), with no salt.
The brahmana arrived at his cottage and told him, “I went to Sankara Mahadeva, Lord Siva, and he told me to meet you. He said you will give me some wealth for my daughter’s marriage.” Sanatana Gosvami replied, “I have no possessions. You can see that I have nothing but a loincloth.” Then he thought, “Oh, Siva cannot tell a lie. He is my bosom friend.” Thinking of Lord Siva and contemplating further, he remembered a touchstone he had once disgarded and then forgotten. Now he told the brahmana, “Go to the Yamuna and remove some of the sand, and there you will find a touchstone. It is somewhere in the sand, though I don’t remember where.”
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In the vedic scriptures you can find answers that are good to know. Where do we come from? Clear statement we can find also in the purports of the mantras 16. and 17. of the Śrī Īśopaniṣad given bei A.C. Bhaktivedanta Swami. That is a standard book and all Vaishnavas and truth-seeker should have read it and accept the philosophical points.
(from mantra 16.)
The all-pervading feature of the Lord – which exists in all circumstances of waking and sleeping as well as in potential states and from which the jīva-śakti (living force) is generated as both conditioned and liberated souls – is known as Brahman.
Continue reading Where do we come from